The work of Dr. Marcus Borg is characterized by its “academic and pastoral sensibility” in the words of John Ross, words I echo. His latest book, “The Heart of Christianity,” spells out the dissonance between two Christian paradigms, the earlier and emerging in Borg’s terms. The scholar and teacher visited WCC for a United Theological Seminary fundraiser Saturday night, dinner and a lecture afterwards, and I was fortunate to attend both. Offering tremendous insight, criticism, and possibilities for building bridges, ultimately Borg’s prophetic voice calls mainline Christians into the vocation of articulating the “emerging” Christian worldview.
From my front-row seat in our sanctuary, Aegis lit and standing over him, Marcus Borg looked like a professor whose class you’d love, all red socks, corduroy pants, and the top button of his denim shirt unbuttoned and half-hid behind the knot of a tie. Soft-spoken and gently witty, only once did Borg’s passion for his vision break through, revealing conviction that is only found in the white in-between spaces of his book. Like many, Borg grew up in the “earlier” Christian paradigm; once transcended, feelings for it are hard to conceal, and he does so better than most. Later, in the Q&A time, he offered his reasoned opinion that we are currently seeing the high-water mark of Christian fundamentalism; an affirmative antidote to the post-electoral disillusionment I, we, have been under.
Over the course of the evening, my suspicions were raised more than once that the special invitation extended to me included a subtext of persuading me towards UTS sooner rather than later. A bit awkward, that.
The process of reading and understanding Borg’s work is reinforcing for me the importance of Christian artistry, the aesthetics of Scripture and Gospel that have been an increasingly living part of my spiritual praxis. Approaching, reading, hearing, and responding to God’s Word as art – even the phrase “God’s Word” is a poetic claim within our emerging paradigm, not a factual one. Musically, this helps illustrate the false bifurcation between “Christian” (actually meaning fundamentalist, evangelical Christian) and “secular” artists. At times I deliberately translate, record, and express my experience of the Sacred in music; also deeper than consciousness, I write as a Sacred-seeking and Holiness-experiencing person. I practice within Christian tradition, and most often find my experiences within it as well. Give it the label you will, but I feel closer to Deftones than to Michael W. Smith.
